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Introduction
to Cultural Anthropology
SOC401
VU
Lesson
35
RACE,
ETHNICITY AND CULTURE
(continued)
The
Complex Nature of Human
Variations
The
actual patterns of biological
variation among humans are
extremely complex and
constantly
changing.They
can also be deceptive. All
of us could be classified into a number
of different "races",
depending
on what genetic traits are
emphasized.
For
example, if you divide people up on the
basis of stature or blood
types, the geographic groupings
are
clearly
different from those defined
on the basis of skin color. Using the B
blood type for defining
races,
Australian
Aborigines could be lumped together with
most Native Americans. Some
Africans would be in
the
same race as Europeans while
others would be categorized
with Asians.
Historically,
human "races" have been
defined on the basis of a small number of
superficial anatomical
characteristics
that can be readily identified at a
distance, thereby making discrimination
easier.
However,
focusing on such deceptive distinguishing traits as
skin color, body shape, and
hair texture causes
us
to magnify differences and ignore
similarities between people.
It
is also important to remember
that these traits are no
more accurate in making distinctions
between
human
groups than any other
genetically inherited characteristics.
All such attempts to scientifically
divide
humanity
into biological races have
proven fruitless.
Relevance
of Nurture
In
the final analysis, it is clear
that people, not nature,
create our identities. Ethnicity
and supposed "racial"
groups
are largely cultural and historical
constructs. They are primarily
social rather than
biological
phenomena.
This does not mean that they
do not exist.
To
the contrary, "races" are very real in
the world today. In order to
understand them, however, we
must
look
into culture and social
interaction rather than biological
evolution.
Inter-group
Relations
How
ethnic and racial groups
relate to each other can be
viewed as a continuum ranging from
cooperation
to
outright exploitation and
hostility.
·
Pluralism:
Two or
more groups living in harmony
while retaining their own
heritage and identity
·
Assimilation:
when
one racial or ethnic minority is
absorbed into the wider society.
Pacific
Islanders
assimilation into Hawaiian society
provides a good example of
assimilation.
·
Legal
Protection of Minorities: While
such legislation cannot ensure that
minorities have equal
rights,
they provide a measure of security
against blatant forms of prejudice and
discrimination.
·
Population
Transfer: physical
removal of minority to another location. The ethnic
Tutsi fleeing
Rwanda
to avoid prosecution by the Hutu government is an
example of population transfer.
·
Long-termed
Subjugation: Political,
social and economic
suppression evident in political
history.
The
example of the black majority's subjugation in
South Africa under apartheid is a
recent
example
from history.
·
Genocide:
Mass
annihilation of groups of people in Nazi
Germany or in Serbia for
example.
76
Introduction
to Cultural Anthropology
SOC401
VU
Useful
Terms
Exploitation
take undue advantage of another's
weakness
Subjugation
political or social
suppression
Prosecution
to
accuse or take legal action
against an individual or a
group
Minority
a
group with a lesser
population in comparison to another
groups within the same
are
Suggested
Readings
Students
are advised to read the
following chapters to develop a better understanding
of the various
principals
highlighted in this hand-out:
Chapter
13 in `Cultural
Anthropology: An Applied Perspective' by
Ferrarro
Internet
Resources
In
addition to reading from the
textbook, please visit the
following web-site for this
lecture, which
provide
useful
and interesting information:
Ethnicity
and Race
http://anthro.palomar.edu/ethnicity/default.htm
Ethnicity
and Nationalism: Anthropological
Perspectives
http://folk.uio.no/geirthe/Ethnicity.html
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