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Personality
Psychology PSY 405
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Lesson
24
KELLY'S
COGNITIVE THEORY OF PERSONALITY
THEORY
1-Kelly's
theory is phenomenological it focuses on
the internal frame of reference of the
individual.
2-It
is cognitive because it studies
mental events.
3-It
is existential because it emphasized the
future and individual's freedom to
choose,
4-
Humanistic since it focuses on
creative powers and optimistic about
people's ability to solve
their
problems.
For
Kelly an individual's behavior and
thoughts are guided by a set
of personal constructs that are
used in
predicting
future events.
A
person's processes (behavior and
thinking) are channelized by ways that he
anticipates reality.
Examples
of constructs include "good
versus bad," "friendly
versus hostile." These
constructs are the
ones
which
many people use to construe
events in their daily
lives.
Core
concepts of George Kelly's
Cognitive Theory of
Personality
1-
The Psychology of Personal
Construct
2-
Biographical Sketch
3-
Cornerstones of Cognitive
Theory
i-
Constructive Alternativism
ii-
People as Scientists
4-Personal
Construct Theory
i-
Constructs: Templets for
Reality
ii-
Formal Properties of Constructs
iii-
Types of Constructs
5-
Personality: The Personologist's
Construct?
6-
Motivation: Who Needs
It?
7-
A postulate and some corollaries
8-
Channelizing Processes
9-
Individuality and Organization
10-
To Construe or Not to Construe: That Is the
Question
11-
C-P-C Cycle
12-
Change in a Construct System
13-
Social Relationships and
Personal Constructs
14-
Role Construct Repertory Test:
Assessing Personal
Constructs
15-
Application:
1-Emotional
States Anxiety , Guilt,
Hostility.
2-Psychological
Disorders
16-
Psychological Health and
Disorder
17-
Fixed-Role Therapy
18-
Summary
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19-
Evaluation
George
Kelly: A Cognitive Theory of
Personality
Kelly's
theory is phenomenological it focuses on
the internal frame of reference of the
individual. It is
cognitive
because it studies mental
events. It is existential because it
emphasized the future and
individual's
freedom
to choose, and humanistic since it
focuses on creative powers and
optimistic about people's
ability
to
solve their problems.
For
Kelly an individual's behavior and
thoughts are guided by a set
of personal constructs that are
used in
predicting
future events.
A
person's processes (behavior and
thinking) are channelized by ways that he
anticipates reality.
1-The
Psychology of Personal
Construct
It
is a fundamental fact of life
that human beings are thinking animals.
Indeed, man's intellectual
processes
are
so self-evident that all
personality theories in some way
acknowledge their effects on behavior.
George
Kelly,
a practicing clinical psychologist,
was the first personologist to
emphasize the cognitive or
knowing
aspects
of human existence as the dominant feature of
personality. According to his
theoretical system, the
Psychology
of Personal Constructs, a person is
basically a scientist, striving to understand,
interpret,
anticipate,
and control the personal world of experience
for the purpose of dealing
effectively with it.
This
view
of human behavior as scientist-like is the
hallmark of Kelly's
theory:
Mankind,
whose progress in search of
prediction and control of surrounding
events stands out so clearly
in
the
light of the centuries, comprises the men
we see around us every day.
The aspirations of the scientist
are
essentially
the aspirations of all men (Kelly,
1955, p. 43).
Kelly
admonished his fellow psychologists not
to proceed as if their subjects were
passive "reactors" to
external
stimuli. He reminded them that
their subjects also behave
like scientists, inferring on the
basis of
the
past and hypothesizing about the
future. His own thinking,
highly original and different
from the
dominant
forms of psychological thought
prevalent in America in his
day, has greatly contributed
to recent
major
innovations in cognitive personality
theory.
2-
Biographical Sketch
George
Alexander Kelly was born in
Perth, Kansas, on April 28,
1905, the only child of farm
parents. His
father
was a Presbyterian minister who
turned to farming because of ill
health. Kelly's early
education was
limited
to a one-room country school. His
parents later sent him to
Wichita, Kansas, where in the course
of
four
years he attended four different
high schools. Kelly's
parents were religiously devout,
hardworking,
and
firmly opposed to evils such
as drinking, card playing, and
dancing. Kelly's family was
imbued with
traditional
Midwestern values and aspirations, and Kelly
himself was afforded considerable
attention as an
only
child.
Kelly's
career as an academic psychologist
began at Fort Hays Kansas
State College. There he rose
to
become
an associate professor of psychology in
1943. During his twelve-year
period he developed a
program
of traveling psychological clinics
that allowed both him and
his students opportunities
to
implement
new approaches to behavior problems
encountered in the state's school system.
This experience
also
stimulated numerous ideas
that were later incorporated
into his formulations of
personality and
psychotherapy.
In particular, it was during
this period that Kelly
abandoned the Freudian approach to
understanding
personality. His clinical
experiences taught him that
people in the Midwest were more
victimized
by prolonged drought, dust
storms, and economic setbacks than by
libidinal forces.
During
World War II, as a naval
aviation psychologist, Kelly
headed a training program
for local civilian
pilots.
His interest in aviation continued at the
Bureau of Medicine and Surgery of the
Navy in Washington,
D.C.,
where he remained in the Aviation Branch
until 1945. That year he
was appointed associate
professor
at
the University of Maryland.
In
addition to his
distinguished
career as a teacher, scientist, and theorist,
Kelly held many positions
of
leadership
among
American
psychologists. He served as president of both the
Clinical and Counseling
Divisions
of the
American
Psychological Association. He was
also instrumental in formulating
the
American
Board
of
Examiners in Professional Psychology, an organization
devoted to the further
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upgrading
of professional psychologists, and served as
its president from 1951
through 1953. He
received
invitations
to teach and lecture at universities
throughout the world. During the
concluding years of his
life,
Kelly
contributed much of his time
to international affairs. For
example, financed by a grant
from the
Human
Ecology Fund, he and his
wife traveled around the
world during 1960-1961
applying his personal
construct
theory (to be discussed
shortly) to the resolution of
international problems.
3-
Cornorstones of Cognitive
Theory
The
central theme of this volume
is that any personality
theory necessarily involves certain
philosophical
assumptions
about human nature. That is, the way a
personologist chooses to view
his or her subject matter,
the
human organism, will largely determine
his or her model of the person.
Unlike most personologists,
George
Kelly explicitly acknowledged
that all conceptions of human nature,
including his own,
are
founded
on basic assumptions. Kelly
developed his personal constructs theory
on the basis of a single
philosophical
assumption-constructive constructive
alternativism.
i-Constructive
Alternativism
Kelly's
major premise was that
all humans act like
scientists in that way they
attempt to reduce uncertainty
by
developing theories (construct system)
which allow them to anticipate
future events
accurately.
Individuals
interpret, explain, or predict, the
events in their lives by
utilizing his constructs. A construct is
a
category
of thought that describes
how events are similar to
each other and yet different
from other events.
All
individuals are free to
choose, create whatever
constructs they choose in
their attempts to give
meaning
to
their experiences. This
freedom to choose constructs is
called constructive alternativism. So we
are free
to
choose constructs but once
chosen or selected we are
bound to them.
Now
that people of all ages
are exploring alternative
life-styles and ways of under standing
things, George
Kelly's
vintage-l955 theory appears to have
been curiously ahead of its
time. Kelly's
underlying
philosophy,
constructive alternativism, furnishes a
dazzling array of options
for people seeking,
alternatives
to
the commonplace. In fact, the philosophy
practically demands that
people do so.
As
a doctrine, constructive alternativism
asserts that all present
interpretations of the universe are
subject to
revision
or replacement. Nothing is sacred. There
are no politics, religions, economic
principles, social
mores,
or even college administrative policies
that are absolutely and
unalterably "right." All would
be
changed
if people simply saw things
differently. Kelly argues
that there is no such thing as an
interpretation
free,
view of the world. A person's perception
of reality is always subject to
interpretation.
ii-
People as Scientists
Kelly's
major premise was that
all humans act like
scientists in that way they
attempt to reduce uncertainty
by
developing theories (construct system)
which allow them to anticipate
future events
accurately.
Individuals
interpret, explain, or predict, the
events in their lives by
utilizing his
constructs.
Kelly's
theory is a contemporary cognitive
approach to the study of personality, one
which emphasizes the
manner
in which individuals perceive and
interpret people and things
in their environments. Construct
theory
thus focuses on the processes
that enable people to understand the
psychological terrain of
their
lives.
From this cognitive perspective,
Kelly proposed a model of personality
based on the analogy of a
person
as a scientist. Specifically, he theorized
that, like the scientist who
studies the human subject also
generates
working hypotheses about
reality with which she or he
tries to anticipate and control the
events of
life.
Kelly
did not propose that
every person is literally a scientist
who attends to some limited
aspect of the
world
and employs sophisticated methods to gather and
assess data. That analogy
would have been
foreign
to
his outlook. But he did
suggest that all persons
are scientists in that they
formulate hypotheses and
follow
the same psychological processes to
validate or invalidate them as those
involved in a scientific
enterprise
(Kelly, 1955). Thus, the basic
premise underlying personal construct
theory is that
science
constitutes
a refinement of the aims and procedures
by which each of us works
out a way of life. The
aims
of
science are to predict, to
modify, and to understand events
(i.e., the scientist's main
goal is to reduce
uncertainty).
Not only the scientist, every
person shares these same
aims. We are all motivated
to anticipate
the
future and make plans based
on expected outcomes.
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4-Personal
Construct Theory
The
heart of Kelly's cognitive theory
lies in the manner in which individuals
perceive and interpret
people
and
things in their environments.
Labeling his approach personal construct
theory, Kelly focused on
the
psychological
processes which enable the person to
order and understand the events of his or
her life.
i-Constructs:
Templets for Reality
A
construct is a category of thought that
describes how events are
similar to each other and
yet different
from
other events. All individuals
are free to choose, create
whatever constructs they
choose in their
attempts
to give meaning to their
experiences. This freedom to
choose constructs is called
constructive
alternativism.
So we are free to choose
constructs but once chosen
or selected we are bound to
them.
Scientists
formulate theoretical constructs to
describe and explain the
events with which they
are
concerned.
In Kelly's personological system, the
key theoretical construct is the term Construct
itself:
Man
looks at his world through
transparent patterns or templets which he
creates and then attempts to
fit
over
the realities of which the world is
composed. The fit is not
always very good. Yet
without such
patterns
the world appears to be such an
undifferentiated homogeneity that
man is unable to make
any
sense
out of it (Kelly, 1955, pp.
8-9).
It
is these "transparent patterns or
templets" which Kelly designated personal
constructs. Stated
otherwise,
a
construct is a category of thought by
which the individual construes, or
interprets, his or her personal
world
of experience. It represents a consistent
way for the person to make
sense of some aspect of
reality in
terms
of similarities and contrasts. Examples of personal
constructs include "excitable
versus calm,"
"refined
versus vulgar," "intelligent
versus stupid," "good versus
bad," "religious versus
nonreligious," and
"friendly
versus hostile." These
constructs are ones which
many people use to construe
events in their daily
lives.
ii-Formal
Properties of Constructs
Kelly
proposed that certain formal
properties characterize all
constructs. First, a construct resembles
a
theory
in that it encompasses a particular
domain of events. This range of
convenience consists of all
events
for
which a particular construct may be
relevant or applicable- that is, a
given construct has relevance
for
some
events but not for
others. The construct dimension
"scholarly versus not
scholarly," for example,
is
quite
applicable to understanding a vast
array of intellectual and scientific
accomplishments but is
hardly
appropriate
for construing the relative merits of
being married or single.
Kelly noted that the
predictive
efficiency
of a construct is seriously jeopardized
whenever it is generalized beyond the
range of events for
which
it was intended. Thus, all
constructs have a limited range of convenience,
though the scope of the
range
may vary widely from
construct to construct. The construct "good
versus bad" has a wide
range of
convenience
since it applies to most
situations requiring personal evaluation.
In contrast, the construct
"virginity
versus prostitution" is substantially
narrower in scope.
iii-Types
of Constructs
Kelly
also suggested that personal
constructs can be classified
according `to the nature of the control
they
implicitly
exercise over their
elements. A construct which freezes
("preempts") its elements
for
membership
exclusively in its own realm
Kelly termed a preemptive construct. This
is a type of pigeonhole
construct;
what has been placed in one
pigeonhole is excluded from
any other. Preemptive
construing may
be
likened to the "nothing but"
kind of thinking characteristic of a
rigid person. Ethnic labels
illustrate the
use
of preemptive Constructs. For
instance, if a person is identified as a
Chicano, then she or he may
be
thought
of by some as nothing but a
Chicano. Or, to a lesser
degree, once a professor has
been labeled as
"hard-nosed,"
some students may disregard the
possibility of thinking of him or her in
other ways, e.g., as a
person
with tender feelings for his
Or her children, artistic hobbies, or
social reform pursuits.
Preemptive
thought
represents a kind of denial of the
right of both others and ourselves to
re-view reinterpret, and
see
in
a fresh light some part of the
world around us (Bannister and Fransella,
1971).
5-
Personality: The Personologist's
Construct?
Kelly
never offered an explicit
definition of the term "personality."
However, he discussed the concept
in
general
terms in one paper, stating
that personality is "our abstraction of
the activity of a person and
our
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subsequent
generalization of this abstraction to all
matters of his relationship to
other persons, known
and
unkn0wn,
as well as to anything else
that may seem particularly
valuable" (1961, pp.
220-221). Kelley thus
believed
that personality is an abstraction made
by personologists of the psychological processes
they
observe
in others. It is not a separate entity to
be discovered by them. Furthermore, Kelly argued
that
personality
is by its very nature embedded in a
person's interpersonal relationships.
Meshing these two
ideas
and adding one of our own, a more
pointed definition of personality
within Kelly's system
is
possible;
specifically, an individual's personality
is nothing more or less than
his or her construct system.
One
uses constructs to interpret
one's world of experience and to
anticipate future events;
indeed,
personality
consists of the constructs one
uses to anticipate the future. To
understand another person
involves
knowing something about the constructs he
or she employs, the events
subsumed under these
constructs,
and the way in which they
are organized in relation to one another
to form a construct system.
In
short, to know someone's personality is
to know how she or he
construes personal experience.
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