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Introduction
to Psychology PSY101
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Lesson
2
HISTORICAL
ROOTS OF MODERN
PSYCHOLOGY
Throughout
some twelve or so decades, psychology
has led an active life,
developing gradually into a
true
science.
As part of evolution, it has produced a
number of conceptual models, approaches,
theories,
interrelated
ideas and concepts used to
explain phenomena, that has
guided the work being carried
out.
Earlier
views of the philosophies and concepts
were important because they
gave the outline with the
help
of
which modern ideas were developed
and further
formulated.
"Psychology
has a long past, but
only a short history."(Hermann
Ebbinghaus, 1908)
Wilhelm
Wundt set the foundations of modern
psychology in 1879, by establishing the
first psychology
laboratory
in Leipzig, Germany.
Man
was always curious about
human behavior, nature of
consciousness, origin of "madness",
emotions
and
much more about other
people's nature.
Control
and desirable modification of
behavior interested man; he
always wanted to become
powerful and
be
able to make others do what he
wanted them to do.
Historical
Roots of Modern Psychology
Although
psychology did not exist in
its present form thousands
of years ago, its
application can be
traced
even
at that stage of history.
The following facts indicate
that man was always
interested in understanding
and
managing psyche and
behavior, and was capable of
controlling and modifying
it:
Domestication
of dogs was practiced even
10,000 years ago.
Babylonians made speculation about
etiology
of
epilepsy and tried to cure
it accordingly. Egyptians performed crude
brain surgery thousands of
years
ago.
Evidence is available through an examination of
ancient human skeletons,
that `trephining' was
performed
even half a million years
ago; trephining was a
procedure whereby a hole was
drilled into the
skull
of a mental patient. This was done in
order to let the evil
spirits or demons escape
from the sufferer's
body.
The basic assumption was
that abnormal behavior was
caused by supernatural
beings.
Such
evidence suggests that man
sought explanations of human
behavior, and tried to
control it according
to
the explanation he believed in. Ancient
explanations centered on the
supernatural: gods, evil
spirits,
demons
etc
Phases
in the History of
Study
of
Psychology
`Soul'
Today
psychology
is
Study
of
considered
as the scientific
`Mind'
study
of human behavior and
Study
of
mental
processes. But the
case
`Conscious
was
always not so. Initially
the
experience'
soul;
of man interested the
philosophers,
then mind and
Study
of
conscious
experience, and
lastly
`Behavior'
observable
behavior.
In
1590, Rudolf Goeckel
used
the
term "psychology". This word is the
combination of two Greek
words " psyche" and "
logos", the
former
means the " soul" and the later "
discursive knowledge". Thus
literally, psychology means
the
science
of soul. Aristotle gave a very
important place to soul in
human life. Life has no
meaning without
soul.
But he couldn't explain the relationship of the
soul to the body. The
problem of the relationship
between
body and soul persisted
for centuries. it was not
solved by philosophers because it was
based on
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Introduction
to Psychology PSY101
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false
dualism and involved a
separate study of physical
and spiritual phenomena. Later on, the
spiritual
aspect
was discarded altogether and
substituted by a more comprehensive
word "mind".
Psychology
was also defined as the
"science of mind". But
psychologists were never
satisfied with this
definition
because mind was a vague
term that could not be defined in
objective terms. Mind and
mental
experiences
were primarily subjective in
nature. Therefore the later psychologists
switched their positions
and
began investigations into behavior
that was an objective and
observable phenomenon. So it should
not
be
surprising for a student of
psychology that definitions of
psychology have varied considerably
over the
years
according to the theoretical orientation of particular
"schools".
Modern
psychology is no longer interested in the
study of mind. Mental
processes have substituted
mind.
The
"mind approach" in psychology
was rejected because mind
can not be studied using
scientific
procedures;
besides there is no scientific way to
determine whether an entity such as
mind actually exists.
Also
those who used the word
mind or mental processes
were not unanimous in their
explanations of the
very
nature of mind.
This
definition also does not
include the overt behavior of man
and animals, which forms a major
subject
of
study in the present day
psychology.
Psychology
has also been defined as the
science of consciousness. Structuralism,
an important early
school
of
thought in psychology, considered
psychology as the study of conscious
experience. In the words of
Wilhelm
Wundt, "psychology has to investigate
that which we call internal
processes or experiences----
i.e.,
our
own sensations and feelings,
our thoughts and volitions in
contradistinction to the subject of
external
experience".
This definition of psychology as a
science of consciousness is now
discarded and rejected
on
the
following grounds:
Modern
day psychology does not
believe in consciousness as it used
to. Mental processes have
substituted
consciousness.
Even
those thinkers, who use the
word consciousness, do not
agree on its meaning.
According to some, it is
a
substance while for others
it is a process or a stream. The
word consciousness does not
include animal or
human
behavior. Psychology also
studies unconscious and sub-
conscious processes. Therefore
there is
sufficient
rationale behind the belief that it
cannot be called the science of
consciousness alone.
Modern
psychologists define it as a science of
behavior, both of animals
and humans. It was Watson,
the
founder
of the behaviorist school of thought, who
postulated this definition. This definition
is
comprehensive
in the sense that it identifies behaviors
that are overt and
can be observed. But
this
definition
also has some
limitations.
This
definition takes behavior in a very
narrow sense; behavior, as Watson
saw it, was merely
stimulus-
response.
Behavior, for modern psychologists,
includes both the overt
behavior as well as the
mental
processes
that accompany those
behaviors i.e., the inner
experiences that carry out
those behaviors
Philosophical
Influences on Modern
Psychology
The
new scientific psychology is a
fusion of two psychologies, i.e.,
philosopher's psychology
and
the
sensory psychology of the
physiologists. Brain physiology,
reflexology, and phenomenology
all
these
sciences have contributed to
the development of psychology. So
basically:
·
Psychology
emerged from Philosophy
·
Philosophers
in the West as well as East
were explaining thought and
behavior
·
Addition
of newer and better methods of
investigating these explanations led to the
emergence
of
psychology
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Sub-
continental Philosophic
Tradition
The
ancient Indian Philosophy existed
much earlier than any
other formal explanation. The
earliest traces
are
found in the Yogic philosophy
prevailing in 1000 BC.
According
to this philosophy, mind and
body are
interlinked
and affect each other.
Physical exercise helps
mental development and vice
versa. The later
philosophies
e.g. Vedic, postulated varied
explanations in this regard.
The
Greek Philosophers
HIPPOCRATES
(460-377 B.C.)
One
of the more important
advances in Greek philosophy
and science was the
separation of the
practice
of medicine from religion.
Hippocrates was a physician, who
not only raised the
standard
of
medical investigation but
also developed the code of
ethics for the physicians.
He, like
Alcamaeon,
stressed upon the
significance of the brain in
psychological processes, and
he
approached
the problems of medicine
systematically.
He
postulated a theory of "humors" that
account for the basic
human activity. He believed
that the
perfect
health is the result of the proportionate
mixture of these humors. To
him, there were four
basic
humors
that were associated with
different temperaments.
He
believed that four
temperaments form
personality:
·
Sanguine
(Cheerful and
Active)
·
Melancholic
(Sad)
·
Choleric
(Angry and
Aggressive)
·
Phlegmatic
(Calm and
Passive)
PLATO
(427-347 B.C.)
He
was the first person in
history to produce a great all-
embracing system of philosophy. He
not
only
developed the theory of
knowledge, theory of conduct,
and a theory of state, but
also the
theory
of universe.
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Parts
of soul
According
to Plato, the soul has
three parts or components,
which he calls reason,
spirit, and
appetite.
He discovered that there are
three different kinds of
activity going on in a person.
First,
an
awareness of the goal or a
value and this is the
act of reason. Secondly,
there is a drive
towards
action,
the spirit, which is neutral
at first but responds to the
direction of reason. Last,
there is the
desire
for the things of the
body, the appetites. The
body itself is inanimate,
and therefore, when
it
acts
or moves, it must be moved by
the principle of life, the
soul. In the body the
soul experiences
sensation,
desire, pleasure, and pain
as well as fear and anger.
There is love, too, that
can satisfy
some
taste to love of the truth
or beauty that is pure and
eternal.
The
rational or thinking part is
the highest in
order
When
a person moves from
believing to thinking, he moves
from the visible world to
the
intelligible
world, from the realm of
opinion to the realm of
knowledge. Thinking is particularly
the
characteristic
of the scientist. For him,
visible things are the
symbol of a reality that can
be thought
but
not seen. By using visible
symbols, science provides a
bridge from the visible to
the intelligible
world.
Plato believed that thinking
gives us knowledge of
truth.
ARISTOTLE
(384-322 B.C.)
He
was not only a philosopher in
the modern sense but he was
a man of universal learning.
There
was
no branch of knowledge, which
did not receive his
attention except, mathematics. It is to
him
that
we owe the first systematic
treatment of psychology. His
method was two- fold, both
inductive
and
deductive. He was an acute observer,
and his psychological
treatises are overwhelmed by
his
observations,
many of which have stood
the test of time, e.g. he
introduced:
·
The
first theory of learning
·
Succession
of ideas
·
The
theory that ideas are
generated in consciousness based on
four principles:
o
Contiguity
o
Similarity
o
Contrast,
and
o
Succession
SOCRATES
(469- 399)
He
believed in the care of the soul to be
man's most important task.
For him, soul was the
essential
man.
For him, soul was
not any faculty, nor
was it any special kind of
substance, but rather the
capacity
for
intelligence and character. It was
man's conscious personality. The
activity of soul is to know
and to
direct
a person's daily conduct. The man's
greatest concern should be the proper
care of his soul so
as
to
make the soul as good as
possible.
ALCAMEON:
(500 BC)
A
physician, who performed the
first dissection. He was interested in
philosophy and directed
his
attention
to understanding perception
·
Origin
of Physiological Psychology:
He
believed that sensations and
thoughts occur in the
brain.
He
was known as "father of Greek
medicine"
·
Brain
is the seat of all human
intellectual faculties: He
recognized the importance of brain
and
clearly
distinguished between sensory perceiving
and thinking. He was the
first to take
anatomical
dissection
for research purposes and
also the first vivisectionist.
Muslim
Influence
·
The
contributions of the Muslim scientists in
the field of physiological treatment are
very
significant
besides their contribution to
"psychotherapy."
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·
The
period which was called
Europe's Dark Age was the
period when Muslim philosophy,
science,
and
knowledge flourished.
·
Initially
mental disorders were taken
to be caused by super-natural phenomena
and therefore the
cure
was done through witchcraft
and magic .On the contrary, Muslims
presented the "humane
concept"
of mental treatment. They gave new
ideas and concepts about
mental health, personality
and
rehabilitation of the mentally ill
·
Muslim
thinkers and philosophers established the
first mental hospital in
Spain
Muslim
Philosophy: Types of Soul
Man
is a compound of body and soul.
Soul is of two types:
1.
ROOH-E-RABBANI
2.
ROOH-E- HAEWANI
Rooh-e
-Rabbani
The
part of the soul that makes
it possible for man to make
a connection with God. At the same
time
bodily
needs should also be not
denied satisfaction. If there is a
balance between body and
soul, then the
individual
is normal.
Rooh-e-Haewani
·
Man possesses `Nafs' or the
soul.
·
It is the force with the help of which
man fulfills all his
desires.
Levels
of `Nafs'
Nafs
is divided into three
levels:
1.
Nafs-e-Mutmaina.
2.
Nafs-e-Liwama. /Nafs-e- Natiqua.
3.
Nafs-e- Ammaraa
Nafs-e-
Mutmaina
·At
this stage, the body and
soul are in complete
harmony.
·There
is no conflict between good
and bad and man is
satisfied physically, mentally and
spiritually.
Nafs-e-
Liwama/Nafs-e-Natiqua
·At
this stage, the conflict between
good and bad starts,
both positive and negative
forces clash
with
each other.
·Man
is in a state of "do" and
"don't".
Nafs-e-
Ammaraa
·At
this stage, negative forces
have a complete control over
the individual.
·It
is the animal tendency of man, the
baser self.
·All
bad habits and wrong
doings are due to this Nafs
e.g. greed, pride, anger,
lust, hatred
etc.
That's
why; philosophers emphasized the control of this Nafs.
The outlet of these negative
forces is
essential;
otherwise man becomes mentally
ill, and enemy of
himself.
Muslim
Philosophy and Mental
Health
·
Muslim
Philosophers presented concise
and clear ideas about the
types, actions and
functions
of
human nature
·
A
child is born pure. He has
both the positive and
negative forces, but they
are not at conflict
at
that time and are in
complete harmony. Man has
been given the ability to
differentiate
between
good and bad
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Muslim
Philosophers
Imam-Razi
(850-925 Ad)
·
A
person maintains sentimental
attachment with the
physical/material object
and
when
he has to part away from
the object he becomes
frustrated and a
mental
patient
due to the sentimental
attachment with the mortal
things
·
He
keeps on increasing his
attachment with these things
until it become
more
important
than "necessary"
·
Believed
that person should love
others through God. These
physical things
are
granted
by God and He takes them
back whenever He
wants
AL-FARABI
(870-950 AD)
·
Philosopher
and poet
·
According
to him, Man is composed of two elements;
body and soul
·
Believed
in dualistic nature of Man
·
He
was of the view that there
exists no relationship between
body and soul
Ibne-
Muskavia (930-1030
Ad)
·
"Man
is a compound of body and
soul"
·
`Rooh'
is
the main factor that
controls our actions and
maintain them
·
If
`soul' rules over the
body then person remains
mentally healthy but if body
rules
over
the soul then the
person becomes mentally
ill
Ibn-E-Sina/Avicenna
(980-1037 Ad)
·
A
physician, scientist and a
philosopher
·
Considered
as the great physicians of
`Middle Ages'
·
Gave
importance to the `sentiments' of
the individual
·
He
said," When man is away
from God's love, he is also
away from man's
love"
·
Gave
the systematic account of
kinds of mind and its
faculties
According
to him, there are three
kinds of mind:
·
Vegetable
Mind
·
Animal
Mind
THE
POWER OF
GROWTH
THE
POWER OF
NUTRITIVE
MIND
(body
does not change
REPRODUCTION
its
form and continue
to
increase till it
attains
full
maturity)
·
Human
Mind
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MOTIVE
FACULTY
PERCEPTIVE
OR COGNITIVE
THEORATICAL
REASON
PRACTICAL
REASON or
Or
SPECULATIVE
ACTIVE
INTELLIGENCE
INTELLIGENCE
On
which morality
(enables
us to have
depends
abstract
thinking)
Human
Mind
Imam-Ghazali
(1058-1111 Ad)
·
Believed
that `self' which is called
`Qalb' is the essence of
Man.
·
It
is the spiritual entity
residing in the human body
which controls the organic
and
physical
functions of an individual
·
`Self'
is the center of personality
from which all the
psychological phenomena
originate
·
He
classified the behavioral
mal-adjustments into the
bodily and spiritual
disorders
According
to him there are
SIX
powers
of "Self":
·
Anger
·
Impulse
·
Apprehension
·
Intellect
·
Appetite
·
Will
Anger
is the `beastly power' and
`intellect' is the 'Devine
power'.
o
His
method of treatment is called
"contradictory treatment" i.e.,
illiteracy is treated
o
with
literacy.
o
The
therapist was named 'Sheikh'
and patient called
`Mureed'.
Ibne
Arabi (1165-1240
Ad)
·Believed
in the idea of "WAHDAT- UL WAJOOD" which
means that Man is the part
of God himself.
·Because
Man is created by God, so
for mental health, it is essential
that he should perish himself in
the
"ZAAT"
of God.
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Mujadad
Alfsani (1564-1625
Ad)
·Supported
the idea of "WAHADT -UL-SHAHOOD" means
"REFLECTION OF GOD" which
means
that
the God's reflection can be
seen in the things, which have
been created by God.
·A
person who is complete in
his self and a follower of
Shariat and Tareequat is mentally
healthy.
·Believed
that God does not
finish the individuality of human
beings and it is not
necessary that man
should
finish his self and
amalgamate into the zaat of
God.
Shah
Wali Ullah (1703-1762
AD)
·Mentioned
about two forces:
I.
Beastly Force or
Baheemi
II.
Ar-Rabbani or Devine.
·Both
are contradictory forces and
are always struggling. This
struggle is called
"TAJAZUB".
·When
there is no struggle between
these forces, then the
individual's condition is
called
"ISTALLAH"(mentally
healthy and well
balanced).
·But
when they are struggling and have
conflict, then it is called "ALLAHIE
TAJAZUB (tendency
towards
mental
illness).
Developments
since 17th Century
A.D.
Rapid
developments: The 17th century was a century in
which modern concepts and
development
were
taking place in many fields
like Physiology, Astronomy,
Physics etc, and displaced
the old
concepts
of Aristotle, Plato etc.
These developments brought
about changes in the
philosophical
approach
towards the understanding of
human nature as
well.
Rene
Descartes (1596-1650
Ad)
·
His
most important work was his
attempt to resolve the mind- body
problem, an issue that had been
controversial for
centuries.
·
He
saw human body as a piece of machinery;
intricate and complicated. He
believed that body is a machine
whose
operation
can be adequately explained by the
mechanical laws of the movement of objects in space.
He recognized no
difference
between the hydraulically operated
figures and the body, and he
explained every aspect of
physical
functioning
(digestion, circulation, sensation,
motion and so on) in
mechanical terms
·
Mind-Body
"Interactive Dualism": mind
and body are separate entities
influencing each other. However, he
argued
that
the mind can exert a greater
influence on body than was previously
thought.
·
Nerves
are hollow tubes through which
"Animal Spirits" conduct
"Impulses"___ he claimed that the
heart was
filled
with a kind of innate heat.
In his book "On Man" he went on
describing how the pineal
gland is moved and
shaken
by incoming animal spirits. He
also added that the
animal spirits are carried
down the nerves to muscles; as
spirits
run into the muscles, they are
inflated, thus causing
contraction of the body region. According
to him, messages
are
transferred to the brain via the
animal spirits in the nerves, where
the pineal gland pushes them
into those pores
leading
most directly to the nerves controlling the movements
of the organs
Franz
Joseph Gall (1758-1828
Ad)
·
Known
for his work on
phrenology
·
He
postulated the idea that
particular psychic functions are
represented by particular areas of the
brain.
·
Intelligence,
moral character and other
personality characteristics can be
discerned by the shape of,
and the
number
of bumps on, a person's
skull.
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John
Locke (1632-1704
Ad)
His
major contribution to psychology was an essay
concerning human understanding,
which appeared in 1690 and
was the
culmination
of some 20 years of study and thought; it
was later considered as the
formal beginning of
English/British
Empiricism.
His
primary question was how
the mind acquires
knowledge?
Locke,
first denied the existence of innate
ideas, arguing that humans
are not equipped at birth
with any
knowledge
.He admitted that certain
ideas may seem to adults to
be innate (such as the idea of
God)
because
adults have been constantly taught the
ideas since childhood and
cannot remember any time
when
they
were unaware of them. So, he
explained the innate ideas in terms of
habit and learning. He gave
the
concept
of "Tabula Rasa"; People are
born in this world with empty
minds i.e."Tabula Rasa" or a
blank
slate.
The ideas and memories
are imprinted on our minds
as a result of experience.
Later
influences
The
physiological research that directly
stimulated and guided the
new psychology was a product of the late
19th century. These
developments
supported the scientific approach to the
psychological investigation of the mind.
Early developments in
physiology
led
to the development of experimental
and research oriented psychology. In
19th century, great changes
occurred in terms of
scientific
research and developments. Besides
developments in other fields,
discoveries in Physiology
also took place.
A
number of great thinkers made
contributions in this regard and
all of them are worth
mentioning.
However,
since this is not a course in the
history of psychology, we will restrict
our discussion to the major
contributors
alone.
Emergence
of Schools of Thought
Wilhelm
Wundt in Germany established
the foundations of psychology by founding
the first psychological laboratory
in
Germany
in 1879. By that time
psychologists were working in different
nations, on different lines.
Many of them were trained
at
Wundt's laboratory. Later
on, psychologists began to be associated
with different approaches
for understanding
and
explaining
human thought and behavior.
The following early
approaches or conceptual models guided
the work of psychologists:
Structuralism
It
focused on the fundamental elements that
form the foundations of
thinking, consciousness, emotions and
other kinds of
mental
states and activities. Structuralism
entailed early concepts of psychology and
primarily used the procedure
called
introspection
(in
which the subjects were asked to describe
in detail what they were experiencing
when they were exposed to a
stimulus)
in order to study the
mind.
Functionalism
It
is an approach that concentrated on
what the mind does; the
functions of mental activity,
and the role of behavior in
allowing
people
to adapt to their environments.
This school founded by the
American psychologist William James,
became prominent in
the1900s.
Gestalt
Psychology
An
approach that focuses on the organization
of perception and thinking in a ``whole"
sense rather than on
the
individual elements of perception. Instead of
considering the individual parts
that make up
thinking,
gestalt
psychologists took the opposite track.
They concentrated on how people
consider individual
elements
as units or wholes. Their contribution in
understanding the perceptual phenomena is
very
significant.
Prevalent
Models
The
early roots of psychology are complex
and varied, and consequently
it is not surprising that the
field is so diverse in
nature
today.
Today, one can see that different
approaches or models prevail. All of
these models describe, explain,
understand, and
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predict
behavior and mental processes
from a different perspective. These are
not entirely contradictory in
nature, but are
different
in terms of their emphasis and focal
point. There is no single model
that can be called right or
wrong. In fact most
modern
psychologists believe in different
ideas from different
theories, at the same
time.
Biological
model
The
psychological model that views
behavior from the perspective of
biological functioning. The
role of
brain,
genes, neurotransmitters, endocrine
glands etc
Psychodynamic
model
The
approach that concentrates on the
belief that behavior is
motivated by the inner forces
over which
individuals
have little control. It was
founded by the Viennese physician
Sigmund Freud in early
1900s.
Cognitive
model
The
psychological model that focuses on
how people know, understands,
and think about the world.
Main
emphasis
of this approach is, besides on
people's understanding and thinking, on
describing the patterns
and
regularities of the operation of our
minds.
Behavioral
model
This
psychological model focuses on the overt
observable behavior. The model
grew out of the rejection of
psychology's
early emphasis on the inner
working of the mind, suggesting
instead that observable
behavior
should
be the focus of attention. John B. Watson
was the first person to
advocate the behavioral approach.
Humanistic
model
The
psychological model that suggests
that people are in control of
their lives. It is considered as
one of the
newest
and major approaches to psychology. This
approach rejected the view
that behavior is determined
by
automatic, biological forces,
unconscious processes or by the
environment; it suggests instead
that
people
are in control of their
lives. People are naturally
inclined to develop towards higher levels
of maturity
and
fulfillment and that, if given the
opportunity will strive to reach
their full potential.
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