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History
and Systems of Psychology
PSY502
VU
Lesson
25
HISTORICO-EVOLUTIONARY
PSYCHOLOGY
There
were two current philosophies and
practices of psychology during the
early and till the
middle
of the 20th century; Behaviorism and
Functionalism. The Historico-Evolutionary or
Soviet
Psychology
tried to adopt a different
approach and methodology. As the
name implies, the contributors
in
the
Historico-Evolutionary Psychology tried
to see how consciousness in humans
developed, what exact
role
it played in different historical stages
of man's development and how it
impacts behavior. In
other
words,
these psychologists looked at the
historical evolution of consciousness.
They focused on how, in
the
past,
man has been able to develop
his power to think and
understand and what role has
his consciousness
played
in this regard. For further explanation,
because this group looked at the
historical evolution of man's
mental
functions and its relationship
with behavior, that is why
this point of view is called the
Historico-
Evolutionary
Psychology.
Leon
Vygotsky
The
first amongst the Historico-Evolutionary
psychologists was Leon
Vygotsky who was born
in
1896
and died in 1934. The Soviet
revolution had taken place
in 1917 and therefore Vygotsky
was the first
truly
Soviet psychologist.
Vygotsky
was impressed by Sechenov
and Pavlov and believed that
man's consciousness came
into
being
as a result of his development or
evolution, and man's higher
mental functions, i.e.
consciousness
developed
as a result of collective labor. So man
became different from
animals in some fundamental
and
basic
ways. In other words, as man
went through the process of evolution,
his mental functions also
went
through
the same process. This resulted in the
development of the higher mental functions, such as
that of
thinking
and understanding. As the
Historico-Evolutionary psychologists
focused on the development of
consciousness,
Vygotsky proposed that the higher mental
function of consciousness also developed
through
the
process of evolution.
Vygotsky
taught that behaviorists, and
structuralists and functionalists divide
man into parts;
some
try
to study his behavior and
others his consciousness,
whereas man is a unity. Therefore, he
emphasized on
the
fact that the structure and the
functions of the consciousness cannot be
separated. They both
complement
each other and exist
for and because of each
other.
In
Vygotsky's view, man's development is a
function of biological evolution
and a function of
historico-cultural
evolution. The body develops
and so does the mind; man's
behavior and his
consciousness
is a mixture of these two
developments. Historico-cultural
evolution can be seen in the
form
of
man's thoughts, determination, ideas etc.
Man uses language and
mathematical symbols and
these are the
tools
of his developed consciousness. On the
other hand, animals are
unable to use language and
symbols
to
express their thoughts. They have
not reached the point of
evolution which man has
reached. Therefore,
this
further substantiates the fact that
consciousness and higher mental
functions are a result of
the
evolutionary
process which man had
undergone over the
past.
He
showed that environment
effects man, but then in
turn man also effects the
environment. In
other
words, as proposed by previous
psychologists such as Darwin,
environment has an impact on
man,
but
according to Vygotsky, in turn
man tries to change the
environment in his own way,
moulds it and
thereby
uses it to fulfill his
needs. For example, man
has over the last one
hundred years, developed
various
methods
and techniques to make the
best out of the opportunities
available in the environment. In
other
words,
it is not just the environment
that affects man, but
man in turn also influences
the environment.
This
is how consciousness functions
and separates man from
animals. So Vygotsky said
that behavior and
consciousness
can not be studied
separately. Since consciousness is
impacted by the environment, and
the
behavior
is dictated by consciousness. Further,
that the human mental
functions are radically
different from
functions
of lower animals. And this difference is
due to man's development of consciousness
which is the
58
History
and Systems of Psychology
PSY502
VU
result
of the historical evolution of man. These
were some of the contributions of
Leon Vygotsky because
of
which he is known as a
Historico-Evolutionary
psychologist.
Sergei
Rubenstein
The
other prominent name in the
Historico-Evolutionary Psychology during
the Soviet era was
that
of
Sergei Rubenstein, who was
born in 1889 and died in
1960.
He
criticized those who wanted to
establish the science of psychology on
the basis of only
stimulus
and
response. He thought such people
ignore the important role of
internal conditions. Same stimulus
may
result
in different reactions in different
people, and at different times.
For example, a person who is
already
in
a state of anger might
perceive a stimulus of somebody
staring at him in a different
manner as compared
to
the one who is normal. Therefore,
Rubenstein rightly pointed
out the importance of internal
conditions
apart
from the external stimulus and
response relationships. Such an
approach was established by
the
behaviorist
psychologists who considered
behavior as the result of stimulus
and response process.
Rubenstein
went on to say that such
psychologist ignore the importance of man's
development and
assume
humans to be like machines.
These machines, once
presented with the stimulus
would always
respond
in the predetermined manner. The soul
purpose of the behaviorists was to
determine methods to
control
and predict human behavior
since this school emerged at the advent
of the industrial revolution.
Therefore,
the approach of the behaviorists to
consider only external factors in
determining human
behavior
was criticized by Rubenstein.
Rubenstein
also showed that external
factors effect psyche and
then in turn psyche also
affects
external
factors in the environment. This
was similar to what Vygotsky
had said. Vygotsky had
stated that
the
environment impacts man and
man in turn impacts the
environment.
Therefore,
according to Rubenstein, man's
psychology can be understood as a
dialectical process, it
effects
and gets affected. He argued
that consciousness originates as a
result of sensitivity to certain
stimuli.
As
can be seen, Rubenstein
tried to discover how and
why consciousness came into
being and rejected
purely
behaviorist view point. These
were the main contributions of the
Sergei Rubenstein, because
of
which
he is regarded as a Historico-Evolutionary
psychologist. He focused on the development
of
consciousness
in the history of mankind rather than
concentrating on the stimulus and
response
relationships
purported by the behaviorists.
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