|
|||||
History
and Systems of Psychology
PSY502
VU
Lesson
01
INTRODUCTION
Course
Objectives
The
objectives of this course are to
introduce the students to the developmental
history of the
subject
of psychology, to prepare students to
appreciate and use more
advanced materials of
psychology
and
to provide the basic and the
most modern knowledge related to
psychology.
Methodology
Main
features of a given topic shall be
discussed supported by reference
materials and
examples
from
everyday life. You might be
quizzed verbally by the teacher asking a
question, letting you write
the
answer
and then giving you the
correct answer. For example,
"Freud established the Behaviorist
School?"
Right
or wrong? The correct answer
is of course "wrong." Watson's
name is associated with
Behaviorist
School.
At the end of two/three lectures a
homework assignment would be given.
Homework assignment
would
be in the form of a short essay-type
exam. It might also consist
of multiple choice questions
(MCQs).
There
would be a mid-term exam after the
completion of 21, one hour
lectures. There would be a
final
exam
after the completion of 45
lectures.
Grading
Midterm
exam will carry 35%
weightage of marks for the
total course. Final exam
will be a
comprehensive
exam and will carry 50%
weightage of the total course. A
total of eight assignments shall
be
given
carrying 15% weightage of the total
marks in the course.
Texts
Two
main text books will be used
for the course. The first
one will be:
·
"A
History of Modern Psychology" by Duane
Schultz & Sydney Schultz
and
·
the
Urdu text book used
will be "Nafsiyat ka Irtika," by Rafiq
Jaffer and Humair
Hashmi.
Both
books are easily available in the
market. Handouts for the entire
course, prepared by the instructor
will
also
be available for your
benefit.
Course
Overview up to Midterm
A
review of the ancient philosophy /
psychology in the Indo-Pak Sub-continent, we
will then have
a
look at the ancient Greek
philosophy/psychology and go on to read
about philosophy/psychology in the
5th to
12th century AD. We will
then consider the impact of
renaissance on psychology; it will
thoroughly
reviewed;
we then look at the British
Associationism and go on to review the
French and German
contributions
to psychology up to the 18th and 19th
Century. A review of
Reflexive Psychology will
follow
and
then we will see the impact of
physical sciences on psychology. We then
look at the Structuralist
School
of
psychology, followed by a discussion on the
Functionalist School of psychology, we
will then review
psychology
in the beginning of 20th century with the American
contribution that is known
as
"Behaviorism,"
and review "Behaviorism" and
"Neo-Behaviorism:" Midterm exam
will be held for
course
covered
from "Ancient philosophy/psychology to
Neo-Behaviorism"
1
History
and Systems of Psychology
PSY502
VU
Course
Overview up to Final
Exam
After
the mid term exam more
recent European contributions to
psychology shall be
discussed
those
will include: The Gestalt School of
psychology, the English Dynamic psychology, the
Historico-
Evolutionary
Psychology. We will then
take a scientific outlook at mental
illness. And then study
the
Psychoanalytical
School in the beginning of 20th century, followed by Jung's
Analytical Psychology,
and
Adler's
Individual Psychology, followed by
Psychodynamic contributors. It will
then lead to a review of
Humanistic
Psychology. We will then see the modern
trends in psychological treatment of
mental disorders,
including
Anti-psychiatry Movement. We shall
then see the development of psychology in
parts of Africa
and
Asia in 20th Century and finally a look
at psychology in the 21st
century.
Ancient
Philosophy/Psychology in the
Sub-Continent
The
first and the foremost problem in
any discipline is that of the scope
and the definition. Such
is
the
case with psychology. It is only when we
define psychology that we can
move forward to view
"psychological"
thoughts and ideas of man
from ancient times up to
today.
Psychology
for that and the present
purpose can be defined as the
"study of mind and body."
The
ancient
man regarded "soul" as
something that was invisible
and resided inside a person.
He had his own
explanations
for the behavior of the soul
and the body. For example
the soul escaped the body when
a
person
was asleep. The escaped
soul then performed certain
actions on behalf of the person that
was visible
in
the form of dream work.
Further, dream work,
fainting spell, epileptic fits,
mental and physical
discrepancies
were also regarded as
expressions of the soul.
The
ancient man also believed in what is
termed "animism." Animism is the
process of seeing
human
qualities in inanimate objects such as
moon, stars, stones etc. He
humanized those objects in
order
to
make them easy to understand.
The ancient man had a strong
belief in magic and tried to
learn and adopt
magical
tricks which were his way of
exercising control over things around
him.
Ancient
Indo-Pak history of psychology
was no exception where also
magic was an
important
element.
Magic as mentioned earlier, was used to
exercise control over others
and nature. It may be used
for
negative
purposes or positive
purposes.
The
ancient man also indulged in
different exercises and activities to
gain control over his
body.
Yoga
was one of such exercises
involving breath control and
different body postures. One of the
yoga's
beliefs
was that body and
soul are related and
connected and this connection influences
body and soul
both.
The
ancient philosophy or psychology of the
sub-continent advanced the belief that
consciousness
is
related to the brain. The ancient
Europeans, the Greeks for
instance, thought that
consciousness was a
function
of the heart of a man.
About
a thousand years B.C. the
sub-continentals differentiated between
mental and physical
labor.
Mental
labor was the process of
thinking and using the mind
to solve problems, while
physical labor was to
perform
certain tasks physically. Mental
labor was considered superior by the
ancient man while
physical
labor
was considered inferior. They
also believed that our
mental faculties are
inherited.
According
to the sub-continentals Atma or the soul
of a person was the pure self.
Further, the
world
around us was an illusion or a deception
played on us by our senses.
Some others believed
that
consciousness
and mind were the products of
material development. These two
beliefs are called
Idealism
and
Materialism today. The later ancient
Greek philosophy has a number of
similarities to the sub-
continental
views.
2
Table of Contents:
|
|||||