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Theory and Practice of Counseling - PSY632
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LESSON 27
NEO-FREUDIANS
Link to Previous Lecture: Evaluation of Jungian Analytical Psychology
Strengths
·  His interest in Eastern philosophy, mystical religions, and mythology brought him in contact
with many great thinkers of the 20th century. He was a great opponent of the connection
between mind, body and soul.
·  Significant contributions to the fields of sand play therapy, and art therapy
Limitations
·  Suitable for those who can spend money, time and effort
·  The process is nonreplicable, confidential, and based on individual and archetypal process
Karen Horney (1885-1952)
Karen Horney was Born in a village near Hamburg, Germany, and excelled in her medical studies
and got a degree from the University of Berlin in 1913. She was second born child and from an early
age envied her older brother. She thought that her parents loved him more than they loved her. As a
way of retaining her mother's love, she acted as the adoring daughter and until the age of 8 she was
the model child but she did not get what she desired. Her good behavior was not working so she
changed tactics and became rebellious and ambitious. However, her quest for love continued
throughout her life. As an adult she realized how much hostility she had developed as a child. Roots
of Horney's personality theory lie in her childhood experiences. Her personality theory states how a
lack of love in childhood fosters anxiety and hostility.
View of Human Nature
Horney parted with Freud over his deterministic mechanistic approach and his emphasis on
instinctual drives. She emphasized, instead, the concept of anxiety, which she felt grew out of the
child's feeling of isolation and insecurities in the parent-child relationship, with anxiety being
produced by anything that disturbs the child's fundamental security. To Horney the insecure
children handle their feelings by developing irrational (neurotic) solutions to the problem? These
solutions compensate in some way for the emotional and psychological losses they have experienced
and may become permanent personality characteristics. The ten neurotic needs are listed below:
section.
Ten Neurotic Needs:
1.
The neurotic need for affection and approval.
2.
The neurotic need for a partner who will take over one's life.
3.
The neurotic need to restrict one's life within narrow borders.
4.
The neurotic need for power.
5.
The neurotic need to exploit others.
6.
The neurotic need for prestige.
7.
The neurotic need for personal admiration.
8.
The neurotic need for personal achievement.
9.
The neurotic need for self-sufficiency and independence
The neurotic need for protection and unassailability.
10.
It is important to understand that, for the neurotic, these needs are not easily met. In most cases, the
need simply cannot be satisfied because of the deep inner conflict that lies at its source. After defining
the ten neurotic needs, Horney classified them into three basic orientations:
·
Moving toward people (need for love)
·
Moving away from people (need for independence)
·
Moving against people (need for power}
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Theory and Practice of Counseling - PSY632
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She distinguishes between normal individuals and neurotics by stating that normal individuals resolve
their conflicts by integrating the thre e orientations, while neurotics rely exclusively on one of the
orientations. Horney feels that all conflicts are avoidable if the child is reared in a loving, accepting
home in which warmth, trust, and affection characterize the parent-child relationships.
Horney parted significantly from Freud in her view that conflict is developmental and arises out of the
individual's social surroundings. Possibly her greatest contributions were this awareness of the impact of
environment in the role of psychological dysfunction, and her identification of neurotic needs and the
psychological dynamics involved in neuroses.
During her self-analysis, Horney was strongly influenced by Adler's notion of compensation for
inferiority. Adler. She concluded that she also needed to feel superior because of the lack of beauty and
sense of inferiority as a woman, which led her to masculine protest by excelling in a male-dominant
profession, such as medicine at that time.
Harry Stack Sullivan (1892-1949)
Harry Stack Sullivan differs greatly from Adler and Horney both in his background and training and
in his theoretical views. Sullivan was born and trained in America and never had direct contact with
Freud. His unique approach in psychiatry was the first to emphasize the role of interpersonal
relationships. He describes his approach and theory in The Interpersonal Theory of Psychiatry (Sullivan, 3953).
His views of the importance both of interpersonal relationships and of the role of the therapist as an
involved participant in the interview have significantly influenced present counseling theory and practice.
View of Human Nature
According to Sullivan, personality exists only through the individual's interactions with others.
Processes such as thinking, perceiving, and even dreaming are considered to the interpersonal.
The self system develops out of the anxiety experienced in interpersonal relationships, which originally
stems from the mother- infant relationship. Individuals learn that if they please their parents, they
will be praised (the good-me self), and that if they misbehave, they will be punished (the bad-me
self). The self protects from anxiety and guards security.
The self-system will avoid information that is not consistent with its organization, and thus it is
protected from criticism. The self-system may lose its ability to be objective and may prevent the
individual from accurately assessing his behavior.
If the individual experiences much anxiety, the self-system will become inflated and will prevent the
individual from growing and interacting with others in healthy relationships. Here we see some possible
antecedents of Rogers' self theory and note the link between Freud's view that while anxiety stems from
different sources, the ego (self) deals with it by distorting reality through use of the defense
mechanisms.
Modes of Experiencing
Some people believe that Sullivan's most unique contributions were in the area of cognitive
processes. He delineated the following three modes of experiencing: prototaxic, parataxic and syntaxic.
·  Prototaxic Involves experiences that have no connection or meaning for the experiencing
individual. Infants undergo this kind of experiencing.
·  Parataxic involves seeing a relationship between events that occur simultaneously, but that
have no actual relationship. Superstitions are examples of parataxic thought processes.
·  Syntaxic involves the use of language in which commonly agreed-upon verbal  symbols
enable communication.
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Stages of Development of Personality
Sullivan's theory of personality emphasized stages of development but differed from Freudian thinking
with regard to the role of sexuality. His views are somewhat similar to those of Erickson in their
emphasis on interpersonal influences. His view of development emphasized social factors and
consisted of the following six stages:
·  Infancy
·  Childhood
·  Juvenile era: The children's experience with friends and teachers begins to rival the influence of
parents. Social influence becomes important and child's "reputation" with others becomes an
important source of self-esteem or anxiety.
·  Preadolescence: During preadolescence, a relationship to a closer friend or chum becomes
particularly important. This relationship provides basis for the development of a love
relationship with the opposite sex.
·  Early adolescence
·  Late adolescence
Role of the Counselor/ Therapeutic interview
One of Sullivan's major contributions was his view of the therapeutic interview. He made a significant
departure from Freud and the so-called neo-analysts in viewing the interview as a highly personal and
interpersonal experience in which the therapist functions as a "participant observer." The role of the
therapist as conceptualized by Sullivan emphasizes the therapist as a person, with a focus on the
communication between the therapist and patient. In other words, Sullivan acknowledged that the
therapist's attitudes, feelings, doubts, or personal difficulties influence the interaction in the
interview. Obviously, then, the therapist cannot assume a strictly observational stance.
The psychiatric interview consists of four stages:
·  The formal inception
·  Reconnaissance
·  Detailed inquiry
·  The termination
These stages are briefly summarized as follows:
·
The Formal Inception
o  The therapist is viewed as an interpersonal relations expert. In the initial phase of
therapy, the primary task is to determine the nature of the patient's problem and to
begin a communication process in which the therapist is sensitive to nonverbal
behavior, including voice tone, speech rate, and changes in volume. Sullivan
emphasized that the patient has a right to expect to benefit from the experience,
even from the initial session. Emphasis is placed on relationship building.
·
Reconnaissance
o  During this phase the therapist structures sessions to gather factual information about
the past, present, and future of the patient. The goal is to develop some hypotheses
regarding the patient's problems,
·
The Detailed Inquiry
o  Both questioning and listening are techniques that assist the therapist in sorting through
tentative hypotheses and selecting the one that is most accurate. Information
regarding the patient's functioning in all areas is collected.
·
The Termination
o  A summary of the therapist's learning's about and observations of the patient
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characterizes this last stage. The therapist may also prescribe some guidelines for the
patient following termination.
As previously stated, Sullivan's influence on contemporary counseling theory and practice is most
obvious in his humanistic view of the psychiatric interview. He was a very creative thinker and was
among the first to change the role of the therapist from a removed observer and interpreter of the
patient's experience, to an active, involved participant in an interpersonal relationship. His emphasis
on the therapist as a person and on the power of the relationship in facilitating client change was
probably an antecedent of humanistic thinking, which resulted in the development of client-centered
therapy.
Evaluation
·  He was a very creative thinker and was among the first to change the role of the therapist from a remote
observer and interpreter of the patient's experience, to an active, involved participant in an interpersonal
relationship.
·  His emphasis on the therapist as a person and on the power of the relationship in facilitating client
change was probably an antecedent of humanistic thinking, which resulted in the development of client-
centered therapy.
Summary: Traditional Psychoanalysis and Neo-Freudians
The current and previous few lectures aimed to explore Freudian theory, the contributions of Adler,
Jung, Horney, and Sullivan, who are important links to present counseling practice.
In the section on Freud, we discussed his view that personality is a complex energy system
consisting of the driving forces of the id and the restraining forces of the ego and superego. The
reservoir of psychic energy is housed in the id, which functions by the pleasure principle. The
instinctual impulses of the id are mediated by the ego and the superego, as well as by the external
world. Personality, then, is a highly mechanistic and deterministic system, and behavior is largely a
result of instinctual drives and unconscious processes. When the ego can no longer satisfy the
demands of the ego and is flooded with anxiety, it employs defense mechanisms to enable it to cope.
Repression, projection, reaction formation, fixation, and regression were discussed, along with several
other commonly used defense mechanisms. Freud believed that personality developed in five
psychosexual stages: oral, anal, phallic, latency, and genital, He utilized techniques such as
interpretation, dream analysis, transference, and free association.
Each of the other theorists discussed in later lectures departed in some important way from Freudian
thinking. Alfred Adler, Karen Horney, and Harry Stack Sullivan developed social-psychological
views which rejected Freud's view of sexuality, placed greater emphasis on environmental and
interpersonal factors. Jungian analysis is much more philosophical in nature and focuses on not only
individual unconscious but collective unconscious consisting on archetypes. While Freudian theory
differs in many ways from the contemporary affective approaches to counseling (which will be taught
in the next few lectures), there are some interesting linkages between Freud and Rogers, the
counseling theorist who most significantly departed from Freudian thought.
The importance placed on feelings is the most obvious similarity between Freud and Rogers. Freud
used techniques with both cognitive components (recall of early memories, interpretation, and
making the unconscious conscious) and affective ones (transference and the corrective emotional
experience) to facilitate client insight. It is important to note, however, that insight involved more
than cognitive understanding.
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